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In her statement on Monday, Pandit brought up the recent death of a nine-year-old Dalit child in Rajasthan who was allegedly abused by his upper-caste teacher.

Digital Desk: Santishree Dhulipudi Pandit, Vice Chancellor of JNU, gave the keynote lecture at the B R Ambedkar Lecture Series, which was sponsored by the Union Ministry of Social Justice and Empowerment. She asserted that Hindu gods do not anthropologically originate from the higher caste.

Speaking on the subject of "Dr. B.R. Ambedkar's Thought on Gender Justice: Decoding the Uniform Civil Code," Pandit urged the audience to consider the anthropological and scientific roots of our gods. There is no Brahmin god. A Kshatriya is the highest class. Lord Shiva must belong to one of the Scheduled Castes or Tribes. They gave him very few things to wear as well because he sits in a cemetery with a snake. Brahmins shouldn't sit in the cemetery, in my opinion. As you can see, the gods do not, anthropologically speaking, belong to the superior caste. Lakshmi, Shakti, and all the gods are included. Or, if you choose Jagannath, he is essentially tribal. Why then do we still practice this extremely unhumane form of discrimination?

According to the JNU VC, the "Manusmriti" classifies all women as "shudras," which is "extraordinarily backward."

The "Manusmriti" claims that all women are shudras. Therefore, no woman may identify herself as a Brahmin or anything else. I believe that getting married is the only way to inherit your husband's or your father's caste. I think this is really backward," she remarked.

In her statement on Monday, Pandit brought up the recent death of a nine-year-old Dalit child in Rajasthan who was allegedly abused by his upper-caste teacher.

"Unfortunately, a lot of people assert that caste is still established by birth today even if it was not historically. Does someone who works as a cobbler, whether they are Brahmin or from another caste, inevitably become a Dalit? He declines. Because a little Dalit youngster was recently slain in Rajasthan for no other reason than that he had touched an upper caste's water, I feel compelled to bring up this subject. Even so, he didn't take any. Please remember that this is a matter of human rights. How is it possible to behave in such a way toward another person? She uttered. She added, in reference to Ambedkar's seminal "Annihilation of Caste," "Annihilation of caste is extraordinarily important if Indian society wishes to perform well... I fail to comprehend why we are so sensitive to this identity, which is rife with prejudice and inequality. And we're willing to kill someone to defend this allegedly manufactured identity.

When discussing how caste and gender are intertwined, she stated that women who belong to the reserved groups are doubly marginalized. You are marginalized first for being a woman, then for being from a so-called caste that is associated with all kinds of prejudices.

She claims that Buddhism demonstrates how "Indic civilization" accepted disagreement.

Because it demonstrates that the Indic civilization accepts dissent, diversity, and difference, I believe Buddhism to be one of the finest religions. The first person to disagree with what is now known as Brahmanical Hinduism was Gautama the Buddha. Please keep in mind that he was also the first rationalist in history. Dr. Babasaheb Ambedkar revived a tradition, Pandit added.

Pandit previously held the position of Professor in the Department of Politics and Public Administration at the Savitri Phule Pune University. He is fluent in Telugu, Tamil, Marathi, Hindi, Sanskrit, and English. She was named the first female vice chancellor of JNU in February and will hold the position for five years. International relations, Asian studies, culture and foreign policy, conflict, violence, and gender are some of her study specialties.

 

 





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